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Showing 2 results for Contagious Disease

Behnam Ghanbarpour ,
Volume 14, Issue 0 (3-2021)
Abstract

Common sense, according to rules such as no harm and no harm, the obligation to repel probable harm, the denial of embarrassment, the sanctity of induction in motion, the repulsion of harm from oneself is rationally and religiously obligatory, whether harmful or rationally possible; on the other hand in the teachings Islamic ethics embodies concepts such as self-sacrifice, compassion, cooperating, patience, benevolence, and the preservation of human dignity. The question that arises is whether physicians and caregivers are allowed to leave, according to the holy verse, "I should not leave until I die." Will their mission be to manage contagious diseases such as Corona virus infection? The present study, which has been organized by analytical and descriptive methods in order to combine the ethical principles of caring for infectious patients on the one hand and the rules related to protecting one's life from stagnation and eliminating self-harm, does not reflect the patient leaving in these conditions. Considers it against human dignity; therefore, it is appropriate for physicians and nurses, apart from their job duties, while strengthening the spirit of self-sacrifice and compassion in themselves, based on the rules of the medical system and the ethical principles governing the rules of jurisprudence, with strict and complete observance of health instructions. The rule of "Al-Misr Lightrak Bal-Masour" while protecting their health to care for and treat patients with coronary heart disease.

Zeinab Karimi, Shokrallah Khakrand, Massoumeh Dehghan,
Volume 16, Issue 1 (3-2023)
Abstract

The spread of epidemic diseases has always been one of the important issues in the scope of Islamic civilization The history of the plague epidemic dates back to ancient times So that the outbreak of the plague known as Justinian Plague in the late ancient period and its transfer to the Islamic period Muslims in the conquered lands Facing new issues Therefore, plague is one of the deadliest infectious diseases In the geographical scope Islamic civilization has been that in the early Islamic centuries It has caused damage to the social, economic and even intellectual and cultural structure of the Islamic society The land of sham has been one of the most plague-prone regions of Islamic civilization that repeatedly and consecutively And it happened with many injuries. This research aims to investigate the plague in the Sham region during the Umayyad period (661-749AD) Also, examine the reasons for its occurrence and the beliefs surrounding the plague in this region. The investigations of this research show The geographical location of the sham, its Mediterranean climate, and the location of the sham on the trade routes And the resulting changes It has been influential in the occurrence and spread of the plagueThe occurrence of the plague has also had important and interesting effects on the world view of Muslims. So that the plague was not considered an epidemic but as a result of divine mercy or divine punishment.


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