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Farhad Rashnopour, Nasrollah Pourmohammadi Amlashi ,
Volume 13, Issue 0 (3-2020)
Abstract

Jundishapur was built during the Sassanid Shapur era to house Roman prisoners, and a scientific school, especially in the field of medicine was established there. Jundishapur's urban and scientific identity are intertwined with three concepts of Medical knowledge, Syriac, and Christian Christianity. In this research, the establishment of the Nestorian dynasty in Jundishapur, as well as the distinguished position of these physicians in the flourishing of Islamic civilization, has been studied and recognized. Therefore, this issue will be explained and highlighted by analytical descriptive method and relying on library resources. After the rise of Islam and the conquest of Iran, the medical elites of Syriac and Nestorian Jundishapuri; in particular, the Bakhtishoo, Masouyeh, and Maserjuyeh families continued to incorporate the medical traditions of various nations and the translation of Greek medical texts into other languages at Jundishapur Hospital. With the employment of prominent people of these dynasties in the Abbasid Caliphate of Baghdad, human resources, academic, and clinical achievements and the results of centuries of experience of Jundishapur Hospital Medical Center in compiling and translating medical texts have transferred to Islamic civilization by them.

Farhad Rashnopour, Mohsen Bahramnejad, Abbas Broomand Alalm, Baqer Ali Adelfar,
Volume 15, Issue 1 (3-2022)
Abstract

Jundishapur has been one of the oldest scientific and educational centers in Iran. A civil and intellectual field that emerged from the time of Sassanid Shapur (I), and gradually a scientific center emerged, especially in the medicine field. The splendor of the scientific center and the city of Jundishapur has been deeply correlated with the phenomenon of migration of Roman (Syriac-Nestorian) elites. Therefore, the causation and explanation of these migrations on the formation, life, and continuity of scientific center are significant to study. The present article attempted to investigate the dimensions of this issue from the perspective of historical sociology, relying on the theory of attraction and repulsion of Everett Lee. Thus, the present study tries to analyze three periods of elite migration from Rome to Jundishapur by using a descriptive-analytical method and relying on library resources and answer question of whether these migrations can be explained using the theory of attraction and repulsion? Findings indicate that in all three periods of the main migration of Roman elites to Jundishapur, Roman repulsions against Sassanid attractions have been very effective in the issue of residence and migration of elites. Religion has also been a crucial factor in the convergence and divergence of elites to migrate from Rome to Iran. The city of Jundishapur developed certain Syrian-Christian scientific and cultural features since its establishment. According to Everett Lee's migration theory, these characteristics had eliminated or downplayed the negative interventionist barriers and distance dilemma of elite migration from Rome to Jundishapur. Furthermore, the migration of elites from Rome to Jundishapur has been very effective in the survival of the city and the scientific center of Jundishapur


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